Tao Te Ching Spirit of the valley is immortal.
Tao Te Ching quotes are really deep, if you try to understand these quotes without your full concentration then it would be really hard to under stand. Because every word contain hidden meaning of life so when you read this wording then you should try to figure out what would be real meaning behind these wording
Lao Tuo
Chapter Six Tao Te Ching
Spirit of the valley is immortal.It is called the mystic nature.
The gate o f the mystic nature is regarded as the root of the universe.
It is everlasting and cannot be consumed.
Chapter Seven Tao Te Ching
Heaven is everlasting and earth is enduring.The reason that they are everlasting is because they do not exist for themselves.
Hence, they are long lived.
Thus, although the saint puts himself last, finds himself in the lead.
Although he is not self-concerned, finds himself accomplished.
It is because he is not focused on self-interests and hence can fulfill his true nature.
Chapter Eight Tao Te Ching
A person of great virtue is like the flowing water.Water benefits all things and contends not with them.
It puts itself in a place that no one wishes to be and thus is closest to Tao.
A virtuous person is like water which adapts itself to the perfect place.
His mind is like the deep water that is calm and peaceful.
His heart is kind like water that benefits all.
His words are sincere like the constant flow of water.
His governing is natural without desire which is like the softness of water that penetrates through
hard rocks.
His work is of talent like the free flow of water.
His movement is of right timing like water that flows smoothly.
A virtuous person never forces his way and hence will not make faults.
Chapter Nine Tao Te Ching
Those who overly pride wealth is like the overflowing water which shall cause damages. It isbetter to restrain early.
Those who are not content with fame is like polishing the edge of a knife.
The sharper it gets, the easier it is to break.
Wealth and treasures are but illusions that one cannot possess.
Those who are arrogant of their wealth and fame shall invite blame upon oneself.
The nature Tao teaches one to retreat after one’s success and not to hold on to the credit.
Chapter Ten Tao Te Ching
Can one unite the body and the spirit as one and embrace the “Oneness” without departing fromthe great Tao?
Can one achieve harmony with such gentleness by holding on to the true spirit within as if the
innocence of an infant?
Can one free oneself from worldly knowledge and cleanse one’s mind, so that no faults shall be
made?
Can a ruler love his people by governing with the natural Way without personal intention?
Can the mystic gate to all life essence be opened or closed without the virtue of the mysterious
nature?
Can one gain the insight of nature and become a wise person without the effort of action?
The mysterious nature creates and nurtures all things without the desire to possess them.
It performs with all efforts without claiming for credit.
It flourishes all beings without the intention to take control of.
Such is the “Mystic Te” or “Mystic Virtue.”
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